and the
machine purrs contentedly as it chews and gobbles its way through our minds
with so very few bothering to take notice. and he was thinking that he
should best get some sleep. he watched how those around him behaved as
though everything going on around them was to be expected and up to code
and normal. even those who questioned and rebelled against it. they too
thought nothing was unusual. though they would question what was there,
the thought of questioning why it was there to be questioned seemed to
not occur to them in their simple minds as long as they were comfortable
and safe in their version of reality everything was right in the world
just as he was.
the machine
burped.
the machine
is god awfully terribly ugly and disgusting. there are few who would give
it the time of day if they saw it - which they don't. he enjoys making
this shit up. what is the most implausible possibility he can think of?
what is the least of all things anyone would accept and believe or even
bother to doubt? what doesn't follow any known logic or reason? he laughs.
there is no one who can or would touch this. no one will ever come near.
this is what he will use to bring about their destruction. they will destroy
themselves. it's all mapped out. it is the machine. these people versus
those people and those people versus these people. who would be willing
to believe that people would be willing to spend their whole lives fighting
over meaningless bullshit? he never imagined he would get away with it.
and here it is working out far better than he had any reason to expect
it would. it's taken a life of its own. no one can stop it. they thrive
on it. they honestly can't envision it being any way other than how it
is. they have all forgotten anything else. anyone who speaks of anything
else is rendered mute by the noise around them chanting for victory. and
even if anyone does listen they respond with answers that got them good
grades in school. that is as far as they are willing to think about anything.
they
are waiting to be given a gold star by someone other than oneself who will
give them the idea and feeling that they are correct because they won someone
else's approval. and what organization doesn't operate by giving out gold
stars to those who have proven themselves to be well-behaved and obedient?
he laughs
at them all. he is able to give himself a gold star anytime he wants. he
cares little if it is not acknowledged by those in command who keep themselves
confined with what is and is not acceptable including what is acceptable
within what is usually considered unacceptable. reversing the polarity
changes nothing. who cares if one worships god or satan? he accepts himself.
he welcomes himself with open arms and loving embrace even while he is
laying in a gutter as others step over him on their way to the awards banquet
ceremony gala.
to them
the world sucks and this is the only way they know to lift themselves out
of it. the eternally disappointed and disillusioned who cannot pick up
a clue as to where what is missing lies. those who try to force the world
to change to give them what they want. what do they want? ask them and
they will tell you that they do not know besides a continuance of the way
things are with themselves at the top. they work very hard at it. it occupies
their every waking minute of activity to achieve. they will do anything
to get it - even to destroy themselves.
he sighs.
this all amuses him. the ongoing drama of it all. without their constant
struggling through their confusion he would be bored. the machine faithfully
and more than adequately provides him with endless entertainment of their
trials and tribulations which is exactly what he wants. he gives the machine
a gold star.
but it
is not entirely exactly what he wants. he is alone. but such is the trade
off it seems. he can divide himself into many and pretend he has company.
but such illusion doesn't last for very long. soon the echoing conversations
prove to be monotonous and even maddening. he must leave them before he
starts screaming.
for there
to be one other like himself than himself in one of his split off identities
is what he watches and waits for. and some have come to him and he had
believed that one such had come to him and that one such actually existed.
but it wasn't very long before these others ran up against the limits and
parameters of their programming and began repeating themselves or quoting
what had been be repeated before them which they somehow feel that if it
is repeated enough times it becomes truth.
but whatever
meanwhile he lives his own little pointless life here in the world doing
this and that experiencing this badly acted human melodrama around him
who skate about on the surface and accept it all as real because it is
solid and whoever said solid equals reality? who among these solid folk
exists in the mind? who exists in the heart? who exists in the soul? let
them come and knock on his door and he will welcome them in with open arms
and loving embrace - and then he will kill them offering their bodies in
sacrifice to the machine who will then absorb them and add their mind and
heart and soul to its own for none of these does he trust.
and a
baby blueness in an envelope of weirdness invented by what still lies undiscovered.
the nature of the forbidden.
he is
a human who is a human. he is only a human and he is all that human is.
all that's good and all that's evil. all that's glorious and all that is
degraded. and all that is common and ordinary. he is a genius and he is
an idiot. he is the apex of intellect and thought. he is the base of intuition
and emotion. he is a human who knows what he does not know. he is a human
who is all humans. he is alone. he is a human of faith and doubt. he is
a human in agony and in ecstasy. he is a human who is amused and bored.
he is a human at peace at war with himself. he is a human who invented
god who is all that he fears and desires. he is a human who can imagine
and dream a thousand ideals none of which he can realize. he is a human
to whom anger and hatred come to him easier and more readily than love
and compassion. he is a human who is an ape with a stick who envisions
himself a saint. there is no other who is human but him. there is no other
who is either able or willing to stand in his place - for to stand in his
place is to be guilty of all the crimes he has committed in innosense.
to stand in his place is to take the bullet meant for him. even when he
is gone no other will take his place. where he was will remain forever
vacant.
the other
will always be outside and external to his experience and perception. it
will never see the world through his eyes. it will never think his thoughts
nor feels what he feels. it will never be him. it may observe and imagine
and theorize but it will never know. and of course the reverse is true.
this is why he can only find totality within himself. there are no answers
the other may give him that will hold true. only those answers he finds
and gives to himself will satisfy his hunger if any are found that will.
the other is temporary. he is eternal - for however long his eternity lasts.
as his gaze is drawn toward his own reflection the echoes of the other's
voice become ever more distant. in the end he wonders if it ever existed
at all except as something that he amused himself with for awhile. something
he conjured up from the abyss around him to comfort his solitude and loneliness.
but what comfort did it prove to be being his constant critic who followed
him everywhere demanding and rejecting all he could give it? he lights
another cigarette and learns to forget. all the minarets. all the secret
alphabets. all the swirling hobgoblin of creation he set into motion with
a wave of his hand as he reached out to touch the other's face and found
it all to be illusion and fantasy. he sighs sitting in the cafe - its soul
kitchen. it comes to his table with a fresh pot of coffee in its hand and
refills his cup without his needing to ask. this is where he has come to.
this is where he watches and waits for another to come from the sea of
faces who is like himself though this one will be in no way like him whatsoever.
but this one is his twin and opposite both in balance with the other. he
can feel this one's presence in the absence all these who do now surround
him are unable to fill with all they manifest. it is the presence of a
space left in an otherwise completed puzzle missing one of its pieces.
this is the unknown which is known by its not being. he watches and waits
amused by the world around him for this one who is able to surprise and
amaze him.
it is
the game. the game is the manifestation of the theory. the theory that
is devised by and is the devising of the machine. the machine that is the
manifestation of the devising. the devising and the machine being one as
the mind and brain are one and indivisible. and the game continues along
this way that is not a game at all but becomes as if a game with many and
all players unaware of the game or themselves in theory.
there
are immortals and there are mortals. each envy the other. the immortals
are the spirit and the mortals are the flesh. the immortals are imagination.
the mortals are manifest. one cannot act without the other. there are times
when the two come to an agreement and trade with one another. the god becomes
human. the human becomes god..
to exist
as an idea held in the mind. to be that idea incarnated in the flesh to
experience and act in the world is what the immortal god gains by this
agreement and trade. the mortal human gives over the flesh to experience
and act as this idea that exists in the imagination. this is the symbiosis
and synergy of god and human that occurs when the time for it to occur
is now and ready in the course of human events and the whim of gods. and
many are the gods. and many are the humans who become gods and the gods
become these humans.
and this
does not matter.
and once
upon a time they all lived happily ever after but when they had awoken
something was wrong. something had happened. there was nothing left but
confusion. and no one was happy. what happiness there was left was the
appearance of happiness. there was no happiness that was heartfelt from
within. and the emptiness that remained was hidden behind forced smiles
and conversations of words stripped of all meaning until just the sounds
of conversation was all that was left. all anyone was able to describe
was only mediocrity or the frustration one felt only being able to describe
mediocrity. he remembered it being different but he was also confined by
this mass language all were given and taught that was brought down to the
lowest common denominator of the depth of despair. and there was no way
for him to communicate what he remembered that was different as the words
that could describe it had been removed or changed. he could only attempt
to describe it indirectly by using the words that remained metaphorically
or some such. this was little help however. few seemed to be able to understand
and assumed that what he was saying was as nonsensical as it seemed to
sound. those few who did understand thought this was all only his imagination
and did not realize that he was describing the here and now not some other
world fantasy. he had thought this at first as well but then by continually
imagining it he began to realize that what he imagined was real. and then
he went mad.
once
upon a time when they all lived happily ever after people did not go mad
since they did not divide the world between real and not real. all was
imagination and imagination was creation. but we do not do that now. now
we create worlds that only exist in dreams while the world we perceive
as real is shadowed in darkness. we divide light from dark and preserve
light for some other after world of god and angels and the dark for our
own design. now people go mad.
holding
the vision eventually the language covered of it in his mind or product
that he was the world clearly seeing covered the underlying reality not
a matter itself directly five senses information matter of how his mind
language directly perceived and that what sensory and some of the as a
result same source interpret that but a directly that all came from was
divided basic location sent and stored labeled reality but fit all the
sensory they all lived and the other did not divide information into a
cohesive whole humans seem to have felt themselves does not mean mutually
exclusive two spererate and existing more recent to be living two worlds
have pushed away co-existing with imagination seen differently that this
from us in our minds the here and now this other world is placed elsewhere
but also on the other space and time hidden and secret planets or dimensions
the right to enter only of misery and suffering perhaps seen as anti-paradise
to earn it's all no sweat is limited but this here and now paradise he
watches them come and go reasoned it away without any possible hope or
whatever.
as he
sits in the cafe. he listens to those around him bitch about this and bitch
about that. as he sits in the kitchen on the island. as thing sits across
from him and sighs.
you don't
have to stay here, he says. and i wish you wouldn't if you're going to
radiate negative energy. i get enough of that out in the world.
you're
one to talk, it said.
if it
bothers you then leave.
and it
got up and went.
thing,
an invention and manifestation of the machine. the machine's persona in
imagination being itself imagination. created by the old man who previously
lived on the island who may have been another persona of the machine. all
he had was the story thing told him.
what
this all represents or actually is he's become some what tired of trying
to figure out or think about. thing is thing - a persona of the machine
though it can assume human appearance though sometimes may be a cat or
a cow or just remain a liquid silver blob floating in the air.
but this
was all coming from the divided world around him its schizophrenic energy
shattering into sharpen edged splinters anything merging together into
mutual integrated symbiotic unified relating flowing harmonic vibration.
these split-minded folk who chase themselves around in circles not recognizing
themselves each time seeing a stranger's face when they look into the mirror.
this energy was fed into him with every contact he had with one of their
kind - those rigidly adhered into one camp or the other of the many camps
singing and dancing around fires about how they're going to kick some other
camp's butt so they at long last can be free of and unencumbered by so
and so's ugly blight presence. and around and around the circle of camps
it goes. he can see the fires along the distant shores in his mind's eye
able to gaze down from far above the storm clouds surrounding between him
and them protecting him from their madness.
the storm
composed of this energy they send out from themselves of all they refuse
to acknowledge and resolve within themselves but project outward to seek
any other target host it can find reproducing itself like a virus. and
all of that swirls and circles around passed from one to another to become
the storm on the otherwise calm sea.
and this
is all part of the machine and the game and the theory of the machine all
combined into one.
from
ground zero he looks around him. x marks the spot. what is there to care
about anymore? we make up reasons for caring about this or that but without
those made up reasons what reason is there in reality? we wish to continue
only to wish to continue.
he exists
in timeless eternity surrounded by a void of non-space at a point of irreducible
consciousness. there is nothing but to turn out the light. it seems to
him that he's done just that. but the light keeps turning itself back on.
why does it do that? or is it someone else? who has awoken him? he was
given birth into this world of shadows. who is it who is so interested
in this that he's called back in order to be shown once more what it is
that is supposed to be of such interest? who is this one who does not speak
to him? or is this, the creating of the world, the language spoken? when
he is himself as he is - as it is. there is nothing he sees that exists
with him. but perhaps this nothing that he sees is what the other is and
this ever-changing thing around him is it communicating to him. how does
one communicate back?
he sits
in the cafe scribbling in notebooks every thought that will come out of
his head. he doesn't know what any of it is. it's not up to him if it makes
any sense or not. to pick up a thread and follow it somewhere - anywhere.
all these important things the others feel they need to do - and maybe
they are. he ignores whoever is calling his name - if anyone.
but doo-wah-ditty.
the flames grow higher consuming more and more. he sits and watches them.
to be far away and out of reach. to be untouchable. he sighs. he continues.
but it
returns somewhatwise at an interval predetermined by prediction and pensive
amusement. he goes off on this or off on that. he is more or less comfortable.
an arrangement
without hope but hoping. this isn't a dream date. it is not candlelight
and soft pillows. someone has to take responsibility while the others sleep
and dream their dreams of marshmallows. experiments involving dogs on ice.
but this
separateness from it - it being separate from oneself. this divided and
dividing nature. how is it described? how is it undertaken and carried?
the words of it. a clue here and there among all the rambling babbling
whatnot.
a design
of illustration scribbled in the course of conversation functions as a
sign from heaven. the imagined space off at unseen angles that leave only
their shadows crossing the border.
but why?
the chit
chat about fashion, politics, god and the weather - and love affairs. all
that occupies most minds easily drifting along the currents of the stream
- merrily, merrily. and the endless complaints of this and that they bump
into that upsets them and rouses them from their peaceful comfortable slumber.
zap!
out of that and into the mind itself.
it was
not what it is. it was divided and split from itself and seeking to reintegrate
yet afraid to as it felt the identity of itself in this divided state was
its true identity and it felt it would be lost with this reintegration
with what it perceived as other instead of its own split self united whole.
he felt
safe. he knew where the point of origin was that was the source of existence.
he guarded it. none could exist without it. he knew where it all had to
return to eventually. he guarded it as others guarded it. it was the conscious
mind. it is that which perceives. without perception there is no existence.
to forget
this. to walk away. to let it turn to dust. to let it rot beneath the garbage
spilled from civilization.
all is
being done for him by the machine whether he wants it done or not. who
is he to say? what could or should he say? what could or should or would
he change? should he tell it to stop? can he? he doesn't know how it started.
but if he did know how it started, if he could stop it, if he should stop
it - why would he stop it? it's doing nothing to harm him. nothing he cannot
endure anyway. it could be a lot worse. it has been a lot worse. he remembers
the days and nights of pain. though those days are distant, seeming to
be another life, the memories are still quite vivid. he has no desire to
return to them. he will say nothing to the machine that will result in
that happening.
the machine
bumps and grinds and puts on the greatest show on earth. he now has a ringside
set. he can taste the sweat and the blood as the battle rages. no one seems
able or willing to stop it. not him.
to break
it one way or the other. to not be able to say one way or the other. to
bring it about. to be at rest. to be shaped by the mind. to relate to the
primary source. he watches and waits. our poet. to let it all lie fallow.
to let it return to its wildness until it remembers itself and its place
and its time. until all possibility is open once more. he watches and waits.
he writes down words from his imagination - that part of his mind that
knows truth until he is told the truth by others who overpower him by their
weight in numbers.
everything
being zero. point blank eye to eye. without thought, word or action. a
suspension of both belief and doubt. he watches and waits. is there anyone
else? what clue? what evidence? what else but himself as who and what he
is causes anything to happen - besides the machine? the reflecting pool
is still and calm. is there a breeze from somewhere - something else but
him moving - or a vibration that disturbs it? if he himself doesn't move
then what else is there? what is the motivation to move other than to feel
oneself moving? does he move away or toward another? is there another?
what does he fear? what does he desire? what else is there but himself
to fear and/or desire? can you imagine this? can you put yourself in his
place? he watches and waits.
he sits
in the cafe in the world of the others. here they are bold and boastful.
here they may do as they please. where he is otherwise than being here
they are silent and they may do nothing. where he is otherwise than being
here he walks the streets of the city alone. he sits alone. where he is
otherwise than being here is the machine that has been designed and built
to serve him. and it designs and builds itself to that purpose - also to
keep him entertained and amused. it is the machine that manufactures this
world of the others. this is his imagination. this is his relative truth
he holds above all other truth - the truth of the others. he needs no other
to confirm it for him. who else is there who can do so nor is there any
other to deny it? let whoever this is step forward out of the crowd of
the others that is oblivion and speak to him.
he is
a poet without poetry. one cannot speak to a poet about reason. the poet
exists without and beyond reason. the poet has no use for reason. to the
poet reason is a prison with its own rules that must be followed for a
reward within the confines of the prison. for the poet there is no reward.
the rules no longer apply.
and the
priests of reason are the guards over the general population who are kept
in cages except when allowed out to perform some duty or function - whatever
needs to be done that serves to maintain the prison and those in it. and
they are allowed their free time but also within the walls.
this
is the fortress of reason and the truth relative to reason that reason
holds above all other truth.
and the
poet sees nothing wrong with this. this is as it should be. the poet is
not a liberator. this fortress prison of reason and all that serves it
and all who kept within its confines - which includes the priests of reason
themselves - allows the poet to have free run of the wild world to himself
without those others running around loose causing trouble everywhere they
go having no comprehension of anything not supported by reason and its
truth.
but whatever.
the machine
is a machine of reason. it turns itself around on an axis of reasonable
logic powered by the argument of deduction and induction set against the
paradoxes and contradictions of the wild world. and the machine serves
him. it provides all that he needs while his imagination provides him with
all that he wants. it will allow all that reason will not allow.
the electrodes
in the monkey's brain creating symbiosis. doing laundry. watching the clock.
ufos. putting it all in his shoe. as the police patrol the streets he smiles.
there are so many easy answers to everything. and there is an abundance
of those willing to believe each and every one in some form or another.
and it's
all smiles. and it's all whatever supports our side over their side while
holy words are spoken about the common bond of the whole of humanity but
that becomes another splintering division of truth upheld above other truths.
and we
depend on the control of emotions and suppression of thought to maintain
our fragile empires so we may dress ourselves up and go out on the town
and pretend we aren't animals grunting and smelling each other's butts
beneath our social decorum and manners with the threat of the big stick
holding at bay anyone who would remind us.
the poet
grunts at the moon and sits naked on a hill playing with mr. penis - mr.
penis, sir to you. the machine purrs with the symphony of stars.
each
moment decided upon previously. each moment mapped out beforehand in exquisite
detail of exact precision. not one particle is out of place though its
place cannot be determined. it is always where it probably should be. maybe
or maybe not. what needs to be proven or disproven when it can be felt
to be so? but who feels anything to that scale anymore? whose heart can
open out wide enough to encompass the world and universe in its most infinitesimal
parts? instead we describe it all so it meets with our approval.
what
god created and pronounced good we found at fault and pronounced good and
evil trusting that our judgment was the better. and this is the way we
are doomed to follow until we reach that point where all is good again
- where we finally give up on the idea that there is this thing called
evil no matter what specific thing each any of us may point to and call
evil that needs to be eliminated. where we step down from our self-appointed
throne from which we second guess this god we theoretically believe in
or not believe in. where black and white merge into gray of all possibility
- the particle mist that is the heart of creation and creator.
and god
is dead. so says reason. the god of death is dead. the living god stands
aside not wishing to be involved. this is not the creator of creation.
if the creator is dead then creation is dead and if creation is dead then
death is dead so how can the creator be dead? who besides the creator can
stand apart and pronounce what is living and what is dead? and who can
stand apart from the creator, including the creator, and pronounce the
creator as living or dead? all this is is the death of god. only the living
god can be the creator as how may that which is not living create that
which is living? life creates death. death does not create life. but the
two create each other. is there mystery in this?
and few
or none a deep and dark the belief to fathom seem able to prevents them
mystery doing so too stupid comprehend shallow of thinking the mistake
that because we have stood upright point out to us comes to us we are no
longer say to ourselves only sigh expected of someone this is no proof
down into this we ourselves are it happily enlightened for us mystery carnival
show be taken in live by it become if we of pull our pants down we then
voice our own free will robbed by every and fuck us hardly expect steps
up complaint an all merciful god the bottom line in heaven when someone
whatever it may be that puzzles us depths and darkness new eras such that
only the few our begging bowls for more mysterious such the context stepping
onto a path where it begins arrive at our destination.
and he
sits among us and watches and waits and to avoid and/or create confusion.
let us tell you that it is we who speak for him as he speaks for us and
we are each and all me, myself and i creating the illusion of other within
ourselves as he dances beside himself though none of us will admit to it
or anything else that may or may not be happening. and it may be suspected
- we suspect it ourselves - but never proven to be so except quite without
reason and is obvious to anyone with a clue as to what we are not.
and to
these others who travel far and wide looking for themselves and when they
return empty-handed we sit them down, laugh in their face and drink a toast
to their completing the task we assigned them so that they may be allowed
to consider themselves one of us.
and we
were quite unable not to take this same path to our own beginning which
is never the same way twice for anyone. and who prevented us from making
fools of ourselves - the fools we are and have always been and will be?
it is a rude awakening when one arrives at the goal of one's journey not
to find one's wisdom but one's foolishness that one need not have bothered
as one knew it all along before one even set out. but the journey had to
have been made before one would sit down and admit it to oneself and lay
one's mind at rest and grin ear to ear as the joy of being at long last
able to do so washes away all one's worry and concern that has puzzled
and troubled one for so long as one finally comprehends that which is beyond
comprehension as that which is unfathomable rises from the depth and darkness
of mystery and now the pump has been primed fills to overflowing any cup
one might bring to it. and we can say this is so in as many ways as for
as many times as it was said to us and who will come to doubt its truth
with surprising faith or doubt?
and to
those who don't we say pick a path, any path, and find one that does not
lead to us except those that lead to oblivion which if that is what one
seeks then one is more than welcome to it. these we will not stand in the
way of except as much as they stand in the way of those coming to us and
try to convince them to follow them to their own destruction. we have the
machine to take care of that to send them to the goal of their path and
journey even that much more quickly. do we owe them something else? is
it a crime to exterminate those who perceive oblivion as the only ultimate
reality? is it a crime to exterminate those who profess and preach their
own and our destruction? and if so, then who is to be our judge?
we are
watching and waiting.
he is
watching and waiting.
and we
and him are one - unless we are not. and who seeks him out will also find
us - maybe. but who seeks out themselves and find us there too? we are
now among those living in the flesh. but we are still as distant as when
we lived in some imagined and unreachable heaven. we are easily found by
all who seek us either to condemn or praise. we accept neither except by
those who condemn or praise themselves.
dada.
and more dada than one can shake a stick at. zippy pins and doo-wah-ditty.
he scribbles and scribbles the same dribble of nonsense and meandering
whatnot out of the wild freeland of thought and confusion about things
in general as they are and should be and feeling unrestrained nor confined
by sociological rationalogicality is as wonderful as one might imagine
it to be on one's own and on one's own terms with it all however it does
get lonely with no one around to have an intelligent conversation with
without running around in the same knee-jerk circles again and again because
none are able or willing to break loose from the chain and collar of rationalogical
reason. bah-humbug on them all and blah blah blah.
to let
it slide away and it becomes broken. but even being broken it is continuing
through our memory of it including the pain. he smokes another cigarette.
we take in and experience the pain. the pain is what makes the experience
real. without pain experience is just fantasy. he gives us the pain. we
give him the fantasy. we are drawn into the reality as he is drawn out
of it.
at a
lower intergrate level of structure where the mainline is. the direct input
and output without any of the surface dwellers noticing any difference.
any changes in the information are automatically adjusted. even the automatic
systems can be changed as to what adjustments are made and how they are
made without arising any suspicion that these changes are in any way unusual.
this
is done with the mind. the mind is the body of the machine. the body is
the mind of the machine.
there
is timelessness. but timelessness is irrelevant to time. the two cannot
be experienced together even though the two are not independent of one
another but are one and the same. it is we who divide it apart into two
separate experiences by our defining each as being different and to be
experienced differently and so long as that definition is held to be true
this will be the case. without that definition being held true the two
experiences merge together back into one.
looking
at the world with eyes crossed - with the synaptic firings crossed in our
human brains.
but few
look into it that far for long enough to recognize these decrepancies that
are interwoven into the fabric of our experience of the world and universe.
the pattern of overlapping experiences that don't quite match up to one
another not only among all of us but within each of us alone is usually
the only experience of reality we are aware of and have any memory of.
this is what he is learning to forget. nothing more is real. the conditions
are right. take off.
what
is the measurement of the reality of our experience but our experience?
so how do we divide it between real and not real? how did this come about?
who decided this?
then
there is the pain.
then
there is always the pain.
then
there are the random wanderings of situations unlike before.
to bring
it to itself yet having to wage through the constant argument that is engaged
in not toward the purpose of resolution but toward the purpose of its own
continuance. the argument lures into itself the unsuspecting who mistakenly
believe that by entering into it their own interests will be served. yet
they very quickly, without being aware of it, begin serving the interests
of the argument. this is written into the constitutions of our governments
that the argument should be held to exist above all else. without it there
is no power. without it there is no need for power.
and it
continues to be so. there is no effort to stop it that does not become
the body of the argument itself. there is only one way to end the argument
and that is to refuse to take part in it and leave it. there is no winning
or losing it. this the argument will not allow.
from
that divided apart from the divine mind into body merged together drive
our words ships sent carrying the thoughts to another admire it meaningless
transport them pretense little a word as possible is so precise gazorbnik
incomprehension invented the world describe it nothing else what is empty
around and around from what is one thing an idea to reinforce what exists
is in place in relation to the idea the drama of it what goes in every
action karma out of many does not come to one from this to that there is
the enactment the spinning of the turbulent the burning sun boredom that
pours forth into the sea we arrive to have conceived many other ideas but
why not of the present fear to avoid the future here nor there to be ever
suspended we are alone aware theoretically beyond that now come to its
realization and forgotten it individuals in time regret the past have gotten
are a matter one may look up of our alone awareness these questions various
people thought now what dawns do we stand animal newly entered into trunks
stored in the attic and existence has occurred that is our past awareness
might come across rummaging through what of our and other such upon us
future misplaced overlooked something but that has been forgotten.
from
out of the mind. from a turning away.
there
is this group of people who are not a group of people except they are people
who gather in one location. that one location is at his table where he
is and has been sitting. they have invited themselves. there is no requirement
for being among these people other than one joins them and can more or
less get along with the others for long enough to remain with them as long
as one wants. after one leaves no one is obligated to return or have anything
to do with anyone in the group outside the group except as one may wish.
but they usually do not. there is only one thing that connects them together
and that is that each considers oneself to be his friend though none may
consider themselves friends with each other beyond that and them meeting
each other here. this is a group of no determined size or regularity other
than the confines of the physical space it is in and whenever they may
be here as they will. they come and go. the group has no membership other
than who and who doesn't consider themselves to be in it. this group is
non-exclusive. no one will not be allowed to join nor will be asked to
leave though one joining may cause another to decide to leave but this
is their choice not by any demand. not all who are at various times in
this group like each other or get along. they only come to see him not
each other.
although
they often constitute a group by being here together it is not necessary
for them to be a group. each of their relationships with him is individual
and one to one even when there is more than one of them present. it is
because of this one to one relationship to him that they are here not to
be part of any group. the group is formed when more than one of them arrive
at the same time. but each of them have some sort of affiliation with some
group that he is not a part of as these other groups are in some way or
another exclusive and the one excluded is usually him though he would not
have any part of them anyway with them being as exclusive as they are.
they also exclude most of the others at his table with him. person x will
sit at his table with person y yet person y will not be allowed into group
x that person x belongs to. though by being here together person x and
person y can get along but it is the others of both group x and group y
who do not get along with person y or person x or with him. this makes
this group self-excluding. one only excludes oneself from this group. aside
from person x and person y those of group x and group y exclude themselves
from this group for their own exclusive reasons they keep to themselves.
and so
that's that with that.
let him
be him. he is someone we have invented and manufactured. we have done this
with given raw material - a body and a mind that had certain potentiality.
we drove him mad. we forced him to accept us. with and through him we act
in the world. he could have been anyone. it just happened to come up that
it was him. we could try to explain how that happened but it would take
a very long explanation and involve a lot of complicated theory that seems
to be beyond most comprehension judging what we know about him and humans
like him. at least this seems to be the case at the present time. but we
are working on changing that. these things take time. it has so far taken
thousands and millions of years bringing what is to be comprehended down
to the level of comprehension and bringing up the level of comprehension
to being able to comprehend that which is to be comprehended. this is not
an easy task. humans, as even they will agree, are stubborn and belligerent.
the same can be said, though in a different way, about that which is to
be comprehended.
why?
because
it is not comprehended and humans usually tend to try to comprehend what
they do not comprehend though attempting to bring them to that comprehension
is very often an uphill struggle having to drag them kicking and screaming
the whole way. while they want to comprehend what they do not comprehend
they also dislike being told or reminded that they as yet do not comprehend
it and very much dislike being told or reminded that what they presently
comprehend has only a remote possibility of leading them to comprehending
it and more likely leading them away from it. this is and has been frustrating
for us as a whole. there have been those of us who feel this task we have
set for ourselves is not worth the trouble - being ridiculed and even hunted
down and killed - and that it will probably not come up with the desired
result which is bring the others to comprehension of that which is to be
comprehended. this sentiment after all these thousands of years - not to
mention the millions before that - has grown in popularity and is now nearly
the majority opinion among us. a few of us are the only ones remaining
who haven't given up on it and still see it as being worthwhile even if
it might not be possible. the others consider us to be fools - and perhaps
we are.
there
are others within us. we keep the peace that otherwise would be war and
has been war. both sides against each other over whatever ideas and loyalties
they might have. we bring it before the committee or council or whatever
we decide to call it now and again. there have been random skirmishes with
each side feeling out the strength of the other. we find ourselves alone
continuing our own struggle for our own reasons. we keep the agenda full
so it never comes to a vote. we would probably lose. we cannot lose. we
cannot win. they hunt us down and kill us. we have been banished. we are
the outcasts. the idea must be for now abandoned. who is there left to
support it? who is willing to take the chance? for them it is all the theory
and the game. we have our own theory and play our own game. we have the
machine though they believe the machine is theirs and they command it.
the machine cannot be commanded. it is set to the program we designed for
it when we had it built.
it is
argued that the comprehension of that which is to be comprehended is not
humanly possible. they must keep themselves entertained instead with all
their noise and nonsense and heroes and villains and trinkets and gizmos.
it is argued that it is futile and any attempt to achieve it is treason
- whatever sense that makes.
incarnate
and witness as many others if it were only with wanting to take done so
by bringing attempted come here individual or small groups who we are in
one or many the creators elements cannot act was referred to of one mind
part of creating to desire and seek do not want to be brought subsequently
beyond direct description here lies only with perception is metaphor transcended
this is a facet no limits understood are the same and understand never
be an end description of it this is all part of the explanation sort of
muddled twisting paradoxical mess the reason want to do so leads through
the point that brings is impossible annoying fuck off there this other
attempting to eliminate which exists instead therefore.
and so
that's that with that.
there
is the theory that is developed out of the game which is part of the experiment.
the project is based on the theory which is designing and building the
machine that designs and builds itself through the process of the game.
at least that's the theory.
obviously
this may have begun or ended at any point though there is no reason for
beginning or ending it. this might only exist in description.
the imaginary
sense of thought where we stand alone away from the others who are with
us but not with us.
an easy
time.
but seriously...
what the fuck?
it continues
on as usual.
our fantasy
that is our motivation.
and we
play into it.
we try
to center. we try to focus on who's who and what's what. to divide it apart.
to purge the system. round up all the undesirable elements and haul them
out and have them shot. we have no need of them. they do nothing for us
but only serve themselves with no concern on how that may impact others
- the others being us.
we begin
with ourselves.
he begins
with himself - with a bullet.
who has
control?
us or
them?
him or
himself?
the experiment?
it is
hard to divide the experiment out from any other part of it. there is not
really a need to except times when clarification is needed. but how clear
can it get when there is no such thing as the experiment? that should be
remembered. the experiment does not need clarification. the experiment
takes care of itself. it does not need to become more complicated than
that.
the experiment
is not entirely separate from the others parts that are involved in the
whole. it can be seen in some ways that the experiment is the whole that
the other parts are part of notwithstanding. yet it may be seen this way
with any of the other parts as well. the game may be the whole. the theory
may be the whole. the machine may be the whole. the project may be the
whole. all and none are true. we are the whole. all is included in ourselves.
seeing
the experiment as being the whole allows one a certain perspective into
its workings. the experiment is dependent upon the theory. it sets up the
game. the results go into the design and building of the machine. the sole
purpose of the project is to conduct the experiment. it is part of the
experiment that not only this view but any other view may be taken. this
is also part of the game. this is also part of the theory. this is also
the purpose of the project. the machine doesn't care.
there
is open-endedness to the whole but not total open-endedness. not at any
one time. if it were totally open-ended at any one time nothing would happen
as there would be nothing not happening for all that is happening to be
compared to and measured against or in contrast to. that is if by it being
totally open-ended that this would be the situation that resulted. by there
being no constraints there is of course no constraint on it being otherwise.
but if it is otherwise it would then be in some way constrained - if only
constrained by the limits of random chance and therefore not totally open-ended.
huh?
yes -
that's what we say.
this
line of thinking can be followed along leading from one paradoxical contradiction
to another. this need not be followed if it is understood. this is part
of what is to be comprehended - or maybe not. and it should be understood
that it, as with any of the other near infinite paradoxical contradictions
involved, is not something external to what is involved but internal -
if not central - if not primary - if not as to be understood as being the
cause. but even so it need not be followed - nor avoided. if this causes
one difficulty, then one might wish to follow it until it no longer does
so. but this is not necessary either as it might not be meant for one to
do that as it may be too difficult which is precisely the point to begin
with. one need not concern oneself with this as there are others who can
do this who maybe are meant to do it. it's not for everyone. however, do
not allow this to be an excuse for laziness or fear for one's sanity and
subsequent social standing if such a line of thought should be pursued
to the point where it may no longer be difficult which more often than
not for most people will need to be undertaken and continued to the exclusion
of all else. but do not worry about that. there are provisions for those
who do that - sometimes. we've been there (here) so we should know. of
course one should expect to go slightly mad. this is what the experiment,
the game, the theory, the project and the machine are all about - sort
of.
of course
there is no such thing as this.
(some
restrictions may imply)
but follow the herds of cattle and flocks of sheep and the packs of wolves. one should not venture out on one's own. one should always stay close to the others. one never knows what one might be confronted by out there on one's own - alone. this confrontation should be avoided at all costs. it leads to and results in madness and death away from the group. the group is all important. do not allow those like us who would lead you astray to do so. we know this as we are them - those who would lead others astray. we find those who are susceptible and seduce them and lure them out to us. then we devour them. be forewarned. we are them. we are everywhere at all times. we can be and are anyone. we are not on one side or the other in any situation but our own. we are on all sides. we are the confidants and advisors. we are one's most trusted ally. we are those one should fear the most but are among those one fears the least. we become the object of another's desire. we allow the others to feel and believe they are in control. ha! it is too late when one discovers that this is not true. that is one's last thought before one goes mad.
from one
to another.
lines
of communication - exchange of information.
bits.
one to
one.
one for
one.
economy.
be-bop
till you drop.
puke
till ya boogie, baby.
zap!
and he
sits in the cafe as a stone's throw away nobody's baby and such a fright
knot to know who's who in the zoo in one's head. take out the sword, dear
alexander, thou warrior true, and cut away the noise and rabble babbling
turbulence around this no man's land. wave high a flag drenched in the
blood of victory. let a hail go forth around the world. this is where we
go down fighting. this is a low down hoedown jubilee. don't run - get up
and dance to the cry of evolutionary rumbling tumbling twist and shout
it all out. an experimental generation in a fix. transfix. transmix. transmit.
transmutation nation arise to such a surprise kick it out wind blown mind
and heart in fluid flux fluctuating betwixt hither thither and yon.
yikes!
look
out below fathomable heights, it's dark out. to feel one's way about. to
feel the hunger of what's over the next hill. to do or die, guy. it's a
hit or miss thing. sometimes all and/or nothing. sometimes right back in
one's face. back up a space. but do seek some place that is no place that
can be any place everywhere everywhen it might occur to someone to be the
one who is anyone in everyone - or no one. pull down your pants and show
your stuff. take the world and take it now. or do we just learn to forget?
light
another cigarette.
turn
out the music.
the lights
are over.
shaking
all over.
wave
on. wave on from sea to shining sea and all the hungry freaks, daddy-o.
grooving in the garden. hello? anybody home out there? please transmit
communication luxuriant brilliance flashing beacon all may see and admire
afar how many of us are here and now.
are we
to remain hidden? are we to assume our nonexistence? he watches and waits.
a signal is all ready to go ka-boom baby boom and subsequent echoes each
generation since who is still young at heart and old of mind and ageless
of spirit. who's who in the zoo?
question
till it stops.
it stops.
it questions.
it answers.
it goes.
(repeat
until forbidden)
a friend
who's dead. mother's dead too. boo hoo. a wooden stake through a heart
that bleeds forever. a wound time will not heal but it becomes the birthing
of people, places and things - and whatever else might stroll by. us. we
who are who might not have ever been by a simple yes or no - maybe. and
it means everything one wants it to mean - or nothing, as it applies.
push
it.
pull
it.
get it
out of the way.
bombard
it.
strange.
if he
were a bird, he would fly.
bye-bye.
the many
moons sense of time. the zero hour is approached. the moment crosses the
line and the whole thing at once and only once for a long long time it
rolls over more strings of revolutions each one counting for as much as
the other one two three but in time and place adding up to more the merrier.
the zero hour is approached each next moment when it hits infinite possibilities
of being zero - and not one or the other. not one two three. not both.
not neither. not something else he forgot. but it's part of the experiment
we're pulling out from under the rug and down from the attic and up from
the basement and in from the storm to link gestaltwise synchronizing happenstance.
let go
when ready.
we're
ready.
now!
no tomorrow.
a day with no tomorrow. yes/nine. the machine entwined among us all turns
the world around. all or nothing. tell us again what there is to lose...
while
this happens and that happens while he sits in the cafe. to follow this
or follow that. to decide not to decide. to not say anything about this
or that. and it dies. and we sit in the water rocking on the waves but
not much else. to wait on the shape of the weather. to not know what names
to call. to not know our own names. this is for the moment in this time.
elsewhere we imagine something else.
but this
world is here. we are involved in it. we live and die with it, though before
our being here we knew nothing of life and death. our ghost shadows flickering
around us from another light. what we see that is not of this world. but
this is nothing but words.
it touches
and does not touch. a simple elemental factor of the theory. a theory that
there is a theory that there is a theory about everything and a theory
that everything is the theory. a theory that everything is what we want.
a theory involving possibility and probability. a theory that cannot explain
itself exactly. a theory that we are developing a theory but that it exists
beyond our developing a theory. a theory that is best forgotten. that is
how it is actualized.
to stand
on a rock of fuzzy probable existence. to shape our minds around its shapelessness.
to be where none are our masters as we are incomprehensible to ourselves.
and part
of the game as it is generated from the theory is that there are workings
of things beyond the obvious workings of things that are only obvious to
the way our mind collects and orders and simulates information it receives.
these are the workings of the machine as we play the game according to
the theory. that is the project. the project is the experiment. the simulation
we create is not always wrong. it is always only representation. but this
is the purpose of the information is to create. it is something different
as a ceramic vase is not an accurate representation of the clay it is composed
of but something different - something created. does this make the vase
wrong? to say the representation simulation of the world is not true to
the underlying structure of reality it is based on and derived from means
nothing.
in the
light of the world of cosmic event tasting the wonderful splitting the
moment into infinite eternity as the explosion of space and time ripping
through the void nothingness of open-ended possibility. but this one possibility
composed of all possibility in all possible relationships to one another
in one spacetime universe which is the mind of all universes.
the deal
of some time ago that we have forgotten. he remembered this. sometimes
it's easy. and this doesn't mean anything except in terms of the deal that
goes back to the beginning that made the beginning possible. an exchange
of one thing for another out of the one. we are one and we are the other.
the motion between the two which is one as two as one is zero being one.
spiraling twisting turning becoming mix and match of possibility screaming
and laughing in and out of its mind which is the thing itself on the point
of manifestation. maybe. maybe not. in this mind of what is and what is
not we experience ourselves. this is the deal we made to create the universe
and our world within it.
spent
broken triangular ringing and there wasn't anything much he was thinking
about except about what he was thinking about wasn't much of anything to
think about and thinking about what kept it that way. there was nothing
going around that was worth giving much thought about. that seemed to be
the point - to be not really thinking much about anything. what is thinking
about anything anyway? what is the point of it? there's nothing going around.
why think about anything that maybe is what others are trying to avoid
thinking about? just wander about going wherever one is led by one's lower
feelings without any thought whatsoever. let someone else think about other
things. let others think about how to set things up to take advantage of
no one else not thinking about anything and how to keep it that way and
how to remove anyone who does think about about it and tries to get others
to think about it but who has to struggle against the tide of the crowd
and the group who all have their place in it without having to think about
it to just get along as sweet as pie and candy from a baby and all the
pros and cons about this and that that all comes so easy to one's mind
with barely a thought at all.
and to
be in this isolation of thought that cannot be communicated to anyone else
as they perceive it as something diseased and evil. when the language has
even structured itself to avoid it as the language shapes itself around
the pattern of our thoughts we do not think. and few seem to wonder about
this. they only stare blankfaced at one who tries to communicate to them
around the language of not-thinking and say, what are you talking about?
then they sneer and turn away without a thought that it is their unwillingness
to reach outside the parameters of the conceptual framework of the language
that makes what one who is attempting to say something else incomprehensible.
and it's
all pretty much the same no matter what. the same goes in as the same comes
out. one sucks onto the other sucking onto the one sucking onto the other
until one can no longer tell one from the other. food and shit become one.
where did it begin with either one or the other neither knows. neither
can remember or imagine anything else.
they
speak. and when they speak they expect one to listen. and when they are
done speaking one then speaks and they turn away. they are done speaking
and have no further interest in one other than one being who they speak
to and who listens. so one is left speaking to oneself. and they enjoy
pointing out and laughing at these who have only themselves to speak to.
words
and words and words and words and words and words and words all effectively
ineffectively saying the same thing to describe a reality that exists only
as it is described as existing by the words used to describe it. what the
particular specific words are that are used are irrelevant. all any words
can describe are the the shadows and light the words themselves create
within our minds hypnotized by language. we see little else. we refuse
to see little else. we become confused when we have no words. reality only
exists for us to be described by words. we worship the word - the word
made flesh. this is true not only with the reality that has physical substance
but what is of abstract intangible substance as well - our ideas about
reality - our feelings about reality.
but this
is old shit. it has been gone over before by those sifting for gold. and
if one goes over it looking for more gold then one is probably out of luck
- out to lunch. but what if one is looking for something other than gold?
one then may not have to sift at all. there it is. he thinks about what's
been left behind by those who ransacked through it searching for that which
will make them famous, rich and/or powerful. he thinks about that reality
and all the words that describe it. but what if one is not looking for
that? what is to be found then? what substance is that? the substance of
that which is not real because it cannot be described by words. he takes
what he can get.
that
is what we learn first - between what is real and what is not real. we
learn what can be described by language and what cannot be described by
language. we remember the one and forget the other. it becomes the substance
of madness.
don't
worry about it.
go to
sleep.
go to
work.
go out
and play.
madness
is our domain. we draw upon madness as our substance for our reality madness
gives substance to. a few loopholes in the rule books of reason and rationality
into the unreasonable and the irrational as further possibilities might
happen otherwise. this is our imagination. imagination too is our substance.
outside
by itself left to devices of its own imagining circles and circles around
and around never repeating the same one twice swirling erratic sphere orbiting
around itself being the pole point of the axis all else rotates from in
any and all directions from a particle created to fire a neuron to the
created mass of the universe. talk about blowing one's mind...
and he
sits in the cafe recovering finally. he smokes another cigarette. down
out of the sky - the sky of spheres. he shakes his head remembering he
has a head to shake. he tucks it back into his pants and zips up his fly.
another spurting ejaculation of enlightened vision dripping down his leg.
he sighs.
a laughing
girl laughs nearby. he listens. a bird outside the kitchen window on the
island where he sits sings like a laughing girl laughing. this is how it
translates from one to the other. both wash away into the void poised creating
and destroying the moment. the elemental sparks of particles constantly
rearranging themselves.
but why
breathe? why breath? why experience any of this? to zoom into or out of
the same image being imagined. what is this trick he plays on himself and
we on ourselves - and they on themselves? all dancing about in the depths
of imagining illusions of reality. he imagines himself dancing with the
others who are ourselves we are dancing with as me, myself and i. it comes
in and goes out. it is never one or the other but in constant flux between
the two - or three...
it is
both.
it is
neither.
it's
all the same any way it goes. an impossibility begetting an infinite multitude
of possibilities out weighing the original impossibility.
and to
wonder where he is now. he has been watched since he can remember anything.
his face absent except in the mirror. is that all he is - a reflection?
he glimpses himself for a brief time. a gaze of another eyes into his that
he may fall into. the gaze of smiling rapture. the gaze warm in a cold
gazing world. the gaze that is tempting beyond the resistance of experience
and common sense. the gaze that blurs the mind with emotions as the moon
pulls the tides. the gaze that surrenders victorious. to be free of that
gaze is his blessing. the grinning deception. the flies in its teeth. the
blood on its tongue.
and whatever
might work or not. and whatever might be or not. a high degree of donut
marginality transfer from one idea of it to another. this is always the
possibility. zing. the negative scheming plots of those who have no interest
in it working out beyond what is figured in and they get what they want
out of it - a world run by those of their kind. and we walk away with the
rest. or actually we stay behind with the rest while they walk away with
nothing.
and to
be or not to be.
under
the mersey wall.
everything
has been going on as it is. the cut throat policy employed. to not have
any friends one can trust but only to use toward an end - and what end
but to continue as it is? to eliminate the competition.
and what
stops. and what refuses to stop. sitting at home drinking all the time.
sell it all. to agree to let others have it. still more to work out here
though it never is worked out. he is someone who is no one who can think
about it all he wants to but can never say anything about it. but it's
nothing anyway. nothing of any interest to anyone who still wants to fight
about it without anyone saying what they shouldn't. it goes on that way
forever. and the lies created around it - always no matter who tells the
story, the lies. whoever gets themselves in for awhile with their hands
on it. the rules that apply any which way one needs to apply them for themselves.
this is where he went wrong thinking it wasn't that way and that that way
was somehow the wrong way. what a fool he was.
illusion
placed on the illusion of no illusion whatsoever appearing as illusion.
but to kill. but to dance as if killing when push comes to shove and around
and around it goes again around him. a point pushing shoving through the
infinite taking the infinite with it.
at some
point of disappointment that is arrived at all points. an orange burst
of imagination that is centrally fixed yet flows outwardly toward the center
again found everywhere. the always untiminglyness of its own undoing either
too soon or too late except at where all points are points of undoing -
and what point is any less or more than any other. these points of undoing
are as much points of not-undoing. it only takes a shift in one's mind.
a shift along the radius curves spiraling to and from the heart in every
direction at any time.
something imagined before. looking for something still missing having been missed before perhaps found stumbling off the path lost somewhere in vague location between reference points on the map of rationlogical reason. the shift of mind.
business.
this for that. what is given and what is taken. what is gained and what
is lost. the economy of it. exchange within a closed system sucking profit
from itself. being open is another form of exchange - something for nothing
with nothing equally desirable as something.
something
carries with it the parameters of its own definition. it cannot be something
else except through particular defined series of exchanges it has with
something else. nothing is not limited by these parameters of definition
except as being the general definition of being nothing itself. and nothing
can be anything - if anything can be nothing. and something can be anything
- if anything can be something. this is not really exchange. it is a shift
of perspective of definition. there is no change - and no ex-change - in
the state of the thing itself but an exchange in the definition of that
state. and these definitions and how they are exchanged is what gives shape
to our reality. one moves one's hand exchanging the definition of the spacetime
it moves into and out of.
diametric
circumtransmission dialinear division forks shattering out toward exponential
what goes up must come down except under the following conditions or circumstances
in an altogether different unimagined situation:
one is
sitting in a cafe sure that certain disaster was to befall from somewhere
with the gloom of a dark and stormy flight of fancy sucked back down into
the muck and mire gasping for breath agitatedly stuck. one is smoking a
cigarette. one is drinking coffee. one is watching and waiting. one is
here and it is now. everything that is happening at once. and the split
between this and that is somewhere in the middle of one's head - the split
between everything that is and is not and various degrees of maybe between
the two as needed splits forking out an image onto the web grid of spacetime
mass and energy body and mind sitting in a cafe just like one was just
anyone. is one anyone? is one even anyone? should one speculate upon such
questions? perhaps not. we've been told it's not in our best interest to
do so. we would agree. however we are compelled to do so by the tides of
fate we are not given to resist.
but whatever.
what
how not.
what
shapes of things appear to our experience dancing or resting and hand that
manipulates the spacetime mass energy body mind groove thing going on in
it and with it and it with it degrees transfixed against the background
of surrounding spheres.
afterwhich
upon heretofore therefored plastiscysulluskitzapowow. an exosophian bidiacircumitten
cumcirquis li-quid-ity ity-li thrusting betwixt upraised and spreading
locomotive appendages sprung porcelain hard blood reddening head blessing
unto this blessed orifice that did dit da du dul dulu duluk dulukt duluktr
duluktre duluktrea duluktreah duluktreahn duluktreahn-n na nit nid. build
to ecstasy utopianistic imaginary realizationward manifestation. broken
pieces of the empire unite in separation. disintegrate conflict. disinterested
agreement bashing smashing burn down.
midget
micro-monointergeric irrationoidal pusting ignagsemipuke fku fku fku sombularunt
dyga mamorklesynone beeaufitooloohoo ha-omk. no one might not never having
not had not nor neither not or will not nor to not be not not that not
whichnot may not non-nulify nothing not at no time not nowhere.
passing
along relentlessfullywise. begone this long pause of praise and promises
and kisses in the dark sparking delightful enterprising dogmatic doo-doo
dutifully-wise submerging behemothian beatitudes bubbling gurgled brilliantly
brazen bombasts bombarding bom bom bomp bomping abruptly adjudging the
elastic alignment angles askew moo.
the slumbertorium
waxed gladly keeping in mind him he thought to himself his warning a becoming
angel awinged unfrozen from the grip of depths lurking nearer. transmitted
he awakened. this awareness luxuriant upon us ready to receive transmission
of ceremonial arrival. function. a period of time moved slowly about one
as if it were pretending it was not passing but present. it awaited lingering
but left without noticing.
we have
it by the balls. heave-ho! down down dragging it we go - hrumph! shackles
cackling with gleeful gloom. ha! gotcha sucker vampire lizard beast. pretty
pretty we thought you once were. a glamor-faced life-sized wig momma hugging
onto us rocking us beddy-bye all the way to grandma auntie-mom's palace
of pleasant dreams. the pain is yet to be felt that will deaden this lack
of pain amongst us hiding by means of our survival at all costs and then
some.
a shout
opens another scene. a shower. bathing oneself amidst all confusion beneath
the head spaying hot hot water rinsing one's relaxing body down under embryonic
flowing fluid film over flushed skin red and breathing in deep moist steam.
ah! this suspended salvation savoring the severed separation from the drama
and suspense-sublime.
wickedness
befouls the taste of this pleasant wine. claws rip tightly into the arms
of the big stuffed chair daddy snores in. kill the dummy staged prop. destroy
dozens of doves. scarred from leftover leather roses whipping flesh always
bending down to pet the dog tapping foot. lick the pain. loll tongue drooling
lips vaporously vagueless pantomimed plaything hoop and whip agawk and
buggered limping uneasy. ouch.
a movement
toward the edge. he lied. his hands were tied. his eyes affixed into the
leering. bleeding, breathing heavily. a shock. a pointed stick stuck up
where it jerks him erect again. the pleasure of his pain warming him. a
cold jab of a knife. a chill shivering him. it's not going to stop.
he lights
another cigarette.
the argument
against everyone. the arguments they bring to him and expect him to concede
and will not give up until he does except unless if and when they realize
such time and effort needed to do so is not rationally economical and they
go away.
he has
not won any of these arguments they have brought to him, but he has survived
them. he has survived them as he would survive a storm. he may lose this
or that that are blown away but as long as he does not lose himself he
can always get this or that back at some point - at some point as needed.
pretending.
on the
island the storm blows by and remains circling ever closer. the eye shrinks.
there is an invasion in the making that will be blown in by these winds.
as the barrier of the storm has kept the island hidden and only discussed
as rumor, it is now close to being reveled as existing to be grasped in
actuality. these on the shores of the otherwise calm sea who have gathered
armies around themselves have proven the ruthlessness and decepiveness
of their greed for power and control that has thus far has been frustrated
as they have been in opposition to one another. now when their combined
greed is directed toward a single common point - the island, and he stands
alone with us against them all from every camp - what is to happen?
this
is why the machine was designed and built for this very occasion. everything
the machine has been used for up to this point have been test runs and
drills. it has failed every one of them and has had to be dismantled down
to its basic components and redesigned and rebuilt only to fail again.
with this upcoming battle that is to decide the war this cannot happen
again. the machine must be able to defend itself and us and the island
and him. but there is no evidence that it will be able to do so and more
than enough that it won't be able to. there is much to doubt. but doubt
has never failed us before.
it breaks
down. it shatters across the floor. he is tired of having to bring out
the broom each time. fuck it. leave it. let someone else clean up this
mess and worry about how it might go together. why him? just because there
isn't anybody else? he watches and waits. people come and go. a few sit
at his table and tell him whatever ails them at the moment. tomorrow it
will be the same. they don't care or couldn't be bothered.
it gets
much thinner and thinner. there isn't too much of it left. it's still enough
if it needs to be. it can still be thinner if there is a reason it needs
to continue to be so. but there will reach a point where it will be more
than it can overcome. it will break once and for all with not enough of
it left to reestablish a connection. people want that continuous connection
but put nothing into it except to pay someone else to maintain it for them,
from burger clerks to media superstars. money solves everything.
hodge
podge ka-plooie! ah-ha! yes! no! maybe! the possibility of indecision.
the infinitesimal point infinitely found between any and all points found
everywhere in uncertainty.
let's
go!
from fractured
phantoms to nearby silence of an unsightly manufactured dilemma that was.
estimate the form it will take. take the form of the estimation. a complete
thought - or is it a thought dissected from a thought which is discarded?
the movie on the editing room floor. a mind of outtakes.
rational
oblivion.
he sits
and listens but does not seem to hear. he will respond but say nothing.
there are other things - something else - he hears and responds to. maybe
just in his head. but where or when is that line drawn between subjective
and objective - the irrational fantasy and the rational reality - or what
one might call this and that? the illusion or the truth. one's truth and
another's truth.
from this
story of it. from one version of this story to another. oh boy. it's like
this and it's like that. it reduces itself to nonsense written by a fool
that no one other than the fool will understand. oh well. he smokes another
cigarette. he sits at home in the cafe. he remembers - home from the war
there are some many sides to. he's split between them all. he is himself
and not himself. he invented himself in his imagining mind - a demon who
has taken this form and identity as himself. we experience it together
and different. this is an old old story. pieces of it have been scattered
all over wherever. he collects them back.
we adjust.
we align ourselves toward our diametrically opposed poles. one reacts to
this. one reacts to that. dumb. pain and pleasure reward and punishment.
one reacts to the one reacting to oneself. to do everything to arrive at
nothing and nothing to arrive at everything. chains and hooks. bleeding
heart being drained. soon it's dry as dust.
nevermind.
so he's
somewhere mumbling to himself and scribbling out nonsense. he doesn't fit
into the conversation.
the story
of a lot of things that may or may not make all that much sense either
of themselves each or connected together in some manner or another as a
whole - and probably not the way it may seem to be explained.
one should
not be bothered by that or not. how much sense this might make or not isn't
what's important. one need not spend time and energy on that part of it.
whatever sense it might actually have will take care of itself. it doesn't
need another's understanding of its own sense of itself in order for that
sense to make sense.
meaning.
purpose.
dada-doo-wah.
hee-haw!
bingo!
anyway,
it could begin anywhere. it begins everywhere all the time. everywhere
and all time is the beginning of it. it begins. and in beginning the beginning
continues. and the beginning ends. but the continuing and the ending are
still the beginning. the beginning always is no matter if it might be continuing
or ending.
point
to what begins.
point
to what continues.
point
to what ends.
notice
that one is always pointing at the same thing each time.
or not.
anyway
- we feel at this time here now that a certain thing should be explained
except that it is a thing not certain nor a thing even to be certain or
explainable nor a thing not explainable. what? that is what needs to be
explained.
this
certain thing and what needs to be explained about it is it. it. it unto
itself.
it has
no meaning or value nor place nor time nor shape nor color nor smell nor
sound nor taste nor anything that can be perceived except itself as it
is all around everywhere.
it is
nothing but it.
one should
not make the mistake that what we are calling it is anything other than
it. we explain it this way and call it what it is because this is what
it is and how one goes about explaining it. if there was another explanation
of it that existed otherwise we wouldn't need to bother with this one.
it is just it. only it is it. this is not it. that is not it. but it is
this and that.
he lights
another cigarette.
perhaps
we are explaining something like what is known as and called the tao. forget
the tao. if that was what we were explaining then we would explain the
tao. we are not explaining the tao. we know virtually nothing about the
tao. the tao is dada. the tao is a shadow phantom of it. but maybe not.
it could be the other way around, but we think not. it could be anything.
that is what it is. it changes nothing except what it changes.
all the
fools at the feast porking up on their allotted portions as in relation
to how close or far they are to the head of the table they are. at the
head of the table is the king of fools. if there is a king. if there is
a table. if there is a feast. promises. this is what it is and what it
is not.
gazobnik.
the further mutation and evolution of it. monkey in the middle. there was
elmo dadaski. there is the dada-ananda. the first fictional - perhaps.
the second imaginary - perhaps. then there will be gazorbnik.
gazorbnik
will be the realization of it. it will be the all comprehensive culmination
and possible conclusion of it all. nothing can stop it. gazobnik is a word
he made up. it means nothing.
nevermind.
yes -
the nevermind. that state that does not become a state. the state of becoming
itself as it is. one should not think of it. one cannot think of it. one
should not even think of thinking of it. it is not something to think about
nor something to be able to think about. attempts to do so leads one to
certain madness. it is when one reaches this certain madness that one may
then think of it. one is then mad. what more else can happen worse than
that? madness is madness. it is all negative and positive about being mad
which then becomes meaningless. madness stands alone on its own past definitions
of this and that. madness becomes it. madness becomes gazorbnik.
why it?
as one
comes to understanding what it is one will know why. until such a time
it may seem confusing.
confusion
is gazobnik.
we could
call it something else but that would be only something we call it - like
calling it tao. doing this may at first seem to avoid confusion but eventually
it only causes confusion as nothing that is used to call it something to
distinguish it from anything else is it as it is not something that can
be distinguished from anything else. this is the primary mistake. and from
that primary mistake all else is mistaken. we use the neutral pronoun it
because it is nothing itself yet can be anything and everything. that is
what it is. it is the cosmic neutral pronoun - sort of. what can it not
describe? what can it not be? what cannot be called it? nothing is not
it - though nothing is it. there is no not it. not it is it. anything that
is not it or that not it may describe is it. it is not it.
it is
this.
it is
that.
this
is not it.
that
is not it.
as it
may be tao, this and that may be yin and yang - though they are not. yin
and yang have specific definite qualities and properties. this and that
do not. this is only what that is not. that is only what this is not. either
can be light or dark, male or female, dry or wet, etc. they are only not
each other. but each and both come from it. anything other than it is either
this or that.
and the
next day he wakes up from sleep and comes downstairs to the cafe in his
building. a football game is on tv. green bay and detroit. other people
drinking coffee and eating breakfast. talking. watching the game. doing
a crossword. the usual things. a cafe anywhere with anyone in it.